The Philosophical Case Against Anti-Depressants

Anti-depressantsWhile one often comes across articulate and well-argued articles criticising anti-depressants from a medical or efficacy point of view, one seldom comes across the philosophical argument against anti-depressants. It was, in fact, the philosophical case against anti-depressants that convinced me as a teenager that I would never, ever take them for myself, a decision that has been beneficial to me ever since.

I am against their usage both on medical grounds and on philosophical grounds, but I accept that anti-depressants are likely here to stay. Indeed, I would argue we have always had anti-depressants, for what else should we call caffeine, nicotine, alcohol, and opium but traditional remedies for our emotional ailments? People who are feeling low in motivation often indulge in coffee for the caffeine hit. People who lack courage often indulge in alcohol to shore up their nerves. People who are miserable will often indulge in excessive amounts of sugar to give themselves a rush. Everywhere, we have people self-medicating on different substances in attempts to battle their moods and unwanted feelings.   Anti-depressants are not anything new, they’ve been with us all along.

In this piece, I am going to ignore all the medical and efficacy arguments, not because I do not think these discussions are not important, but because I believe the philosophical argument is the strongest of the three. For the sake of argument, I will assume that anti-depressants actually work precisely as intended: that they alleviate sadness, depression, grief, and malaise effectively and without significant side effects. I make this assumption not just for the sake of simplicity, but to better illustrate why we should be wary of them. I believe the better anti-depressants work, the stronger the philosophical case against them. Continue reading

The Philosophical Therapeutic Process

Hubble_Telescope_PhilotherapyNever been to therapy before? Wondering how it can help? Curious about the therapeutic process? Each year, tens of millions of people seek therapy for a variety of reasons. Not all therapists are the same, though; there are many different schools of thought. Even within the same school, each therapist is unique in their approach to the therapeutic process. Philosophical therapists were arguably the first therapists in history, but are relatively few in numbers of practitioners today compared to the mainstream schools like behaviourism, psychoanalysis, and gestalt, just to name a few. Because philosophical therapy is different to most of the other schools, I have written this article to cover the most basic process of the philosophical therapeutic process.

Questions, Questions, so many Questions

The role of the philosophical therapist is to ask you questions about yourself. They might sometimes provide you with some terminology and jargon and this is merely to help improve your ability to understand yourself and to communicate better in the sessions. These questions will often appear obvious. Sometimes the therapist might ask you if you feel angry, to which you might respond with, “Well, of course, I am feeling angry!” You might be thinking at the time that this is a silly question, but for the therapist, this is a very important question to ask. On the topic of anger: some people do not know if they are experiencing anger. I have come across people who have been red in the face and shouting, but later on, when questioned about this, said they did not feel angry at all. So sometimes obvious questions like this will be asked just so the therapist can get an idea of how self-aware the client is. Continue reading

Why Your Childhood Matters

A comNosce te ipsummon question people ask is where their problems come from. Why do they have sudden panic attacks at work? Why do they yell at their spouse when they don’t want to? Why do they lie when they mean to be honest? Why do they tell people get lost when they really want them to stay? Why do they choose to spend so much time with people who cannot help them to be happy? Why do they not have the motivation to get up in the morning to deal with their problems? The root of all these problems lies in childhood.

This answer appears surprising to many people, though. Most people tend to assume the reason why they feel uncontrollably sad, angry, or guilty is because of the situation or person immediately facing them. In fact, they often think it is all to do with the person or problem facing them and not anything to do with their childhood at all. The other person or the situation is making them feel sad, making them feel angry, and making them feel guilty (See “Who Makes You Feel?”). They are helpless puppets responding to the behaviour of people and situations around them. The idea that their now long distant childhood had something to do with it is actually far from their minds, if it is even something they are aware of as being a factor in their present unhappiness.

How do events that happened to them so long ago continue to affect them? Continue reading

Philosophical Therapy

What is Philosophical Therapy?

Philosophical therapy is a drug-free, talk-based therapy that is an alternative to modern psychology and psychiatry. It has its roots in Ancient Greece and Rome, with geniuses like Socrates, Plato, Aristotle, Epicurus and Galen as its founders and practitioners. In fact, philosophy was the primary method for treating the conditions we now call “mental illness” for over two thousand years.

The Roman physician, Galen, believed one should always seek a philosophical solution to one’s ailment before moving onto the next level of medical treatment. He argued that there are many reasons why a patient might have a headache or insomnia. Galen may not have used the term “cognitive dissonance”, but he certainly understood that some headaches are created by inner conflicts. Likewise, he understood that a good conscience was necessary for a good night’s sleep.

Who should see a philosophical therapist?

There are a variety of problems a philosophical therapist can help you with: Lack of energy and motivation, excessive worrying, difficultly making decisions, relationship problems, settling disputes, loneliness, grief, lack of meaning and purpose in life. Unlike psychologists and psychiatrists, philosophical therapists have no interest in diagnosing you or prescribing drugs. They are just interested in helping you to explore, articulate, and understand your particular problem. If you have any problem that you can’t make sense or has been going on for a long time, then you could almost certainly benefit from discussing it with a philosophical therapist.

What to expect from philosophical therapy?

Expect to be listened to, to have your emotions explained, to be asked probing questions, to hear occasional humorous rants and to be encouraged to answer uncomfortable questions. There will be no diagnoses, no medications, no directives that you must obey. You might be asked to complete some exercises that are focused on promoting self-knowledge and better emotional awareness, but nothing compulsory. It may not seem like much, but just changing the way you think or approach a situation will impact your entire life.

Email Jason at: philosophical.therapy@outlook.com