Gender and the Greek Ideal

One of the surest ways to get yourself in an awkward or aggravating situation these days is to bring up the topic of gender. Gender, once exclusively the domain of grammar, not biology, has become a political issue of the most taboo kind, especially if you are in university. In fact, the gender debate played a large role in my decision to withdraw from my PhD candidature and leave the academic environment. It wasn’t because I wasn’t interested in the ideas surrounding gender, but even though I was fascinated in the topic, and wanted to explore it, I did want to explore the topic in directions completely different to what is currently considered acceptable on university campuses.

The traditional view of gender, if there is indeed such a thing, is a difficult concept to pin down. I often muse to myself that maybe grammatical conventions started it all because words with a pretty ending were generally called “feminine” while words with a strong ending were called “masculine” and if people couldn’t agree if an ending was sufficiently pretty or strong to be either then it was “neuter”. I bet those early grammarians had no idea the chaos that would be unleashed on future generations thanks to their colourful scheme used to classify nouns. But I digress, let’s suppose for the sake of argument that there is a traditional view of gender and that femininity is emotional, empathic, relationship focused, and receptive. Conversely, masculine nature is rational, assertive, systematic, and mathematical. Yes, many people, myself included, would dispute these definitions as being too narrow, but this is just for illustrative purposes.

Now, let’s ask ourselves: how many men and women actually have genders that match these descriptions? Continue reading