One of the infuriating things about cracking open most authorised textbooks on psychology is that they are preoccupied with defining abnormal psychology: narcissism, sociopathy, depression, anxiety, borderline, bi-polar, dissociative personality disorder, and so on. An endless litany of things that could be wrong with someone. Curiously they don’t often, if ever, make positive claims as to what mental health is. What is a mentally healthy person? How does a mentally healthy person behave? The reasons for this are fun to speculate: maybe they don’t know, or maybe the mental health profession is full of narcissistic, autistic, and other abnormal people and so they can’t describe mental health themselves, or maybe human nature is so varied there isn’t truly a healthy condition, just lots of shades of mental grey?
So, I’m going to make sure to write about the few things which I’m confident fall in the category of mentally healthy processes and behaviours. Today, I want to write about trust, and hopefully illustrate why being able to trust is an essential component of overall mental health.
Trust is a complex subject because it isn’t only a philosophical concept, it is actually also a feeling mediated by the neurotransmitter oxytocin. Because of this trust is not a simple concept to nail down, but for this article let’s keep it simple: trustworthiness is the quality of a person/animal/thing to display consistently beneficial behaviours, and therefore “to trust” refers the capacity to bond with a trustworthy person/animal/thing. Johnathon is trustworthy when it comes to turning up to work on time, being non-violent, and moderating his alcohol consumption, but don’t leave money lying about in view because Johnathon is notorious for pinching every unattended penny he lays eyes on. Mary is trustworthy when it comes to money, but is almost never at work on time, and should not be trusted when drinking with young men. Johnathon trusts Mary with his wallet and is not disappointed, but when Mary trusts Johnathon with her purse, she’s a few dollars less wealthy than before.
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Agency is a philosophical term that refers to one’s ability to act in a given situation. When discussing the nature of free will and responsibility, it is important to be mindful of how much agency a person has. If there’s an electrical fault in your house and you’re alone, there might not be anything you can do about it. If you’re a trained electrician, there might be a great deal you could do to fix the problem. However, being knowledgeable about electronics might not be enough if your tools are at your workplace. Thus, agency depends on both having the knowledge and having the means. A person with electrical training and tools has full agency over the problem of the electrical fault, whereas a person with no training and no tools has no direct agency over their electrical problems. They will have to pay someone who does have agency in this situation to fix it. Despite sounding so simple, problems with agency account for a lot of drama in relationships. This article will discuss a healthy sense of agency and then compare it to unhealthy perceptions of agency such as hyper-agency and hypo-agency. Continue reading →
Mood dependent behaviour refers to the state of mind when a person can only take action if they feel capable of it, even though they are otherwise completely capable of acting. It might be putting off doing an assignment, it might be procrastinating about preparing a healthy meal, it might be as simple as waiting until the house is empty before emerging from one’s room. It can be hard for a person to understand this if they have never felt so small and miserable before to find such ordinary daily activities so overwhelming. Ridicule or condescension are common reactions when opening up to someone about facing such struggles. Failing to find a compassionate ear results in an unwillingness to attempt to open up again in the future, adding an extra layer of loneliness and despair to the experience. When one is this powerfully affected by one’s mood, it can feel preferable to hide alone or to starve rather than to ever face the terrifying world that lies beyond the front door. Continue reading →
While one often comes across articulate and well-argued articles criticising anti-depressants from a medical or efficacy point of view, one seldom comes across the philosophical argument against anti-depressants. It was, in fact, the philosophical case against anti-depressants that convinced me as a teenager that I would never, ever take them for myself, a decision that has been beneficial to me ever since.
I am against their usage both on medical grounds and on philosophical grounds, but I accept that anti-depressants are likely here to stay. Indeed, I would argue we have always had anti-depressants, for what else should we call caffeine, nicotine, alcohol, and opium but traditional remedies for our emotional ailments? People who are feeling low in motivation often indulge in coffee for the caffeine hit. People who lack courage often indulge in alcohol to shore up their nerves. People who are miserable will often indulge in excessive amounts of sugar to give themselves a rush. Everywhere, we have people self-medicating on different substances in attempts to battle their moods and unwanted feelings. Anti-depressants are not anything new, they’ve been with us all along.
In this piece, I am going to ignore all the medical and efficacy arguments, not because I do not think these discussions are not important, but because I believe the philosophical argument is the strongest of the three. For the sake of argument, I will assume that anti-depressants actually work precisely as intended: that they alleviate sadness, depression, grief, and malaise effectively and without significant side effects. I make this assumption not just for the sake of simplicity, but to better illustrate why we should be wary of them. I believe the better anti-depressants work, the stronger the philosophical case against them. Continue reading →
I know someone, a man who is deeply unhappy. He is miserable and, judging from how well he takes care of his body, he is someone who does not care if he ruins his health and dies early. He has suffered from depression for years and often talks about how he will overcome it. However, I have not seen any real effort on his part to overcome his depression. Despite his stated intentions to get better, I cannot help but wonder if maybe there is something important that he is getting from depression, something so valuable that he does not want to take the risk of losing it? What benefit of depression is he getting? What incentive does he have in fervently avoiding anything that would help improve his condition?
In many cases, depression is a result of fighting a battle that cannot be won. Trying to get meaning out of a meaningless job, trying to appease an abuser, trying to change a person into someone else—these are common examples of unwinnable battles people fight for years that drive them into depression or “learned helplessness”. In essence, the problem with these cases of depression is not that the person has given up, but that they have not given up. If they gave up on their impossible task, they could focus their energy on something far more productive and likely to fulfil them. Continue reading →